As the day dawns over Sussex today, a century back, Elinor Brooke reaches a crossroads in her war.
I was trudging uphill, feeling spikes of stubble jab my ankles, and then, just as I reached the top, the sun rose–huge, molten-red–and at that moment I knew–not thought, not feared, knew–that Toby wasn’t coming back.[1]
This is Elinor’s diary entry, in Pat Barker’s novel. Elinor is fictional, but her position–from the intuition, to the death of her brother, to the long struggle she will have to learn of its circumstances and make sense of it all–is very familiar.
And it still goes on. Edmund Blunden is fortunate to be in reserve today.
A fairly idle day… read Leigh Hunt… There was a big bombardment again this evening. Some of our party went over I suppose–God help them in the mud. Just as we were settling down for the night, Boche came over. Our knees knocked and teeth chattered, but nothing fell on us…[2]
Kate Luard, meanwhile, is closer to the action–and dodging bombs from the same German raiders. 1917, as Blunden recently observed, is not 1916. In some ways it feels as if in just two short years we have come from a 19th century world beginning to be troubled by machine guns to the cusp of mid-century schrecklichkeit. All we’ll need are stronger engines and bigger bombs.
We are so much in the thick of War up here that no one talks or thinks of anything else…shells screaming and bursting and bombs dropping. The last are much the worst. He dropped five at dinner-time about 70 yards away, and came over with some more about 10.30 to-night and some more later. There’s no sort of cover anywhere and it is purely beastly. Shelling is nothing to it. The Sisters are extraordinarily good in it.[3]
Nor is Vera Brittain far from the bombs–but then again she has felt the bombs land in London, too. She writes to her mother today, a century back, from her new assignment in the great British base complex in the Pas-de-Calais.
24th General Hospital, Étaples,
France, 5 August 1917. . . I arrived here yesterday afternoon; the hospital is about a mile out of the town, on the side of a hill, in a large clearing surrounded on three sides by woods. It is all huts & tents; I am working in a hut & sleeping under canvas, only not in a tent but in a kind of canvas shanty, with boarded floor & corrugated iron roof.. .The hospital is frantically busy & we were very much welcomed. . .
Now the, er, bombshell drops:
You will be surprised to hear that at present I am nursing German prisoners. My ward is entirely reserved for the most acute German surgical cases… The majority are more or less dying; never, even at the 1st London during the Somme push, have I seen such dreadful wounds. Consequently they are all too ill to be aggressive, & one forgets that they are the enemy and can only remember that they are suffering human beings. My half-forgotten German comes in very useful, & the Sisters were so glad to know I understood it & could speak a little as half the time they don’t know what the poor things want. It gives one a chance to live up to our Motto Inter Arma Caritas, but anyhow one can hardly feel bitter towards dying men. It is incongruous, though, to think of Edward in one part of France trying to kill the same people whom in another part of France I am trying to save…
Well, Malta was an interesting experience of the world, but this is War.[4]
Rarely is the epistolary first draft–especially to Mother, rather than to one of her fellow members of the Lost Generation–better than the coming memoir, but I think that’s the case today. There is a swelling of strings as Vera finally reaches France–the place that killed Roland, Geoffrey, and Victor, and that still has Edward in its clutches–and there is an excellent evocation of the sounds of the bombardment, too, which works nicely amidst the others, here–but the effect of her description of France is less powerful than the simple antithesis she used in the letter:
The noise of the distant guns was a sense rather than a sound; sometimes a quiver shook the earth, a vibration trembled upon the wind, when I could actually hear nothing. But that sense made any feeling of complete peace impossible; in the atmosphere was always the tenseness, the restlessness, the slight rustling, that comes before an earthquake or with imminent thunder. The glamour of the place was even more compelling, though less delirious, than the enchantment of Malta’s beauty; it could not be banished though one feared and resisted it, knowing that it had to be bought at the cost of loss and frustration. France was the scene of titanic, illimitable death, and for this very reason it had become the heart of the fiercest living ever known to any generation. Nothing was permanent; everyone and everything was always on the move; friendships were temporary, appointments were temporary, life itself was the most temporary of all.[5]
Finally, there’s a remarkable letter of today, a century back, from one to another of two titans of the turn of the century: the bard of Imperialism, Rudyard Kipling, and one of its dashing New World practitioners, Theodore Roosevelt. If not for the fact that they are not 19th century men, and that they are discussing sons (the present Kermit Roosevelt and the ever-present-through-his-absence Jack Kipling) and geopolitics… and if I didn’t despise this newly ubiquitous (at least in American pop culture) term, then I would describe this letter as a founding document of “bro” culture. Kipling’s writing has rarely been so off-putting, so ingratiatingly chummy, so eager to be brutal.
I have come a long way–through reading the man’s fiction, history, and private letters–to understanding Kipling much better than as the facile, solemn Imperialist chest-thumper of the familiar caricature… but a few paragraphs of this letter bring that old idea back with a vengeance. Kipling is full of blustery, silly talk as he updates the former president on his son’s adventures in England (Kermit Roosevelt is about to go out to Mesopotamia attached to a British Machine Gun unit); then there is unsolicited “expert” military advice (Kipling worries that the new American generals are too eager, and will fruitlessly spend their first small forces instead of building up for a “big push”), and there are helpful suggestions such as these:
I fancy that before you’ve done, in the U.S.A., you will discover as we have that the really dangerous animal is the Hun in one’s own country no matter what he pretends to be. You hold a good many hostages for his good behaviour and I sometimes wonder whether, if the U.S.A. took toll from her own unnaturalized Germans for every Hun outrage committed on the U.S. and on France, it wouldn’t have a sedative effect…
Don’t worry: Kipling is not suggesting that German Americans be killed in retribution for U-boat sinkings, only that a few officially sponsored riots in German American neighborhoods (I believe one applicable analogy would be to the pogrom) might just do the trick.
…It’s what the Hun comprehends perfectly. We have bled him badly in men, and if we can use up a decent percentage of his 1919 class this winter by exposure in the trenches as well as direct killing, he will feel it more.
But of course I’m being squeamish: anti-German-American riots were quite within the realm of possibility. And I just passed Kipling’s casual assertion of the righteousness of retributive atrocity without comment. Why? Because that describes the activities of uniformed soldiers? Because that’s different than casually advocating violent demagoguery and mob violence as strategic tools to an ally which is, ostensibly, a multi-ethnic democracy? Because my century-late outrage would be better served by letting Kipling’s endorsement of such things stand on its own rather than surrounding it with fussy complaint? “Bettered the instruction” indeed.
Worst of all, Kipling’s strategic guesstimates are accurate:
What he seems to funk more than most things is the stringency of the new blockade now that the U.S.A. is imposing it and neutrals can’t feed him as much as they used to. We’ve got another twelvemonth of trouble ahead of us I expect but it won’t be all on one side.[6]
This is the sort of letter, from one figurehead of imperial warfare to another–and from one older man willing to sacrifice his son to another–that might have re-affirmed Siegfried Sassoon‘s faith in the righteousness of his protest…
But back to this treatment of “Huns:” not Germans who are armed and dangerous in the trenches opposite, but German emigrants, civilians living in America, posing no threat and powerless to defend themselves. The analogy to wounded prisoners is not precise, yet it seems a coincidence worth exploring that Vera Brittain’s first encounter with helpless Germans also began today, a century back.
…when I told the Matron of my work in Malta, she remarked with an amused, friendly smile that I was “quite an old
soldier…” but… I was hardly prepared for the shock of being posted… to the acute and alarming German
ward…Although we still, I believe, congratulate ourselves on our impartial care of our prisoners, the marquees were often
damp, and the ward was under-staffed whenever there happened to be a push — which seemed to be always — and the number of badly wounded and captured Germans became in consequence excessive. One of the things I like best to remember about the War is the nonchalance with which the Sisters and V.A.D.s in the German ward took for granted that it was they who must be overworked, rather than the prisoners neglected. At the time that I went there the ward staff had passed a self-denying ordinance with regard to half days, and only took an hour or two off when the work temporarily slackened.
From the moral high ground Vera Brittain now wields a satirist’s sword with great skill:
Before the War I had never been in Germany and had hardly met any Germans apart from the succession of German mistresses at St. Monica’s, every one of whom I had hated with a provincial schoolgirl’s pitiless distaste for foreigners. So it was somewhat disconcerting to be pitch-forked, all alone — since V.A.D.S went on duty half an hour before Sisters — into the midst of thirty representatives of the nation which, as I had repeatedly been told, had crucified Canadians, cut off the hands of babies, and subjected pure and stainless females to unmentionable “atrocities.” I didn’t think I had really believed all those stories, but I wasn’t quite sure.[7] I half expected that one or two of the patients would get out of bed and try to rape me, but I soon discovered that none of them were in a position to rape anybody, or indeed to do anything but cling with stupendous exertion to a life in which the scales were already weighted heavily against them.
At least a third of the men were dying; their daily dressings were not a mere matter of changing huge wads of stained gauze and wool, but of stopping haemorrhages, replacing intestines and draining and re-inserting innumerable rubber tubes. Attached to the ward was a small theatre, in which acute operations were performed all day by a medical officer with a swarthy skin and a rolling brown eye; he could speak German, and before the War had been in charge, I was told, of a German hospital in some tropical region of South America. During the first two weeks, he and I and the easy-going Charge-Sister worked together pleasantly enough. I often wonder how we were able to drink tea and eat cake in the theatre — as we did all clay at frequent intervals — in that foetid stench, with the thermometer about 90 degrees in the shade, and the saturated dressings and yet more gruesome human remnants heaped on the floor. After the “light medicals” that I had nursed in Malta, the German ward might justly have been described as a regular baptism of blood and pus.
This is inhuman and horrible, but the point–Brittain’s point, and now mine–is that it is also deeply humane.
One tall, bearded captain would invariably stand to attention when I had re-bandaged his arm, click his spurred heels together, and bow with ceremonious gravity. Another badly wounded boy — a Prussian lieutenant who was being transferred to England — held out an emaciated hand to me as he lay on the stretcher waiting to go, and murmured: “I tank you, Sister.” After barely a second’s hesitation I took the pale fingers in mine, thinking how ridiculous it was that I should be holding this man’s hand in friendship when perhaps, only a week or two earlier, Edward up at Ypres had been doing his best to kill him. The world was mad and we were all victims — that was the only way to look at it. These shattered, dying boys and I were paying alike for a situation that none of us had desired or done anything to bring about.
And Kipling, to some degree, had. But we’ll leave today with another voice, one which has greater personal authority than anyone who has spoken yet. The wounded Germans may be dying in English hands, but Charles Sorley had studied in Germany, and fought Germans, and been killed by Germans. In the memoir, Vera Brittain enlists the young dead poet against the cruel masters of war:
Somewhere, I remembered, I had seen a poem called “To Germany,” which put into words this struggling new
idea; it was written, I discovered afterwards, by Charles Hamilton Sorley, who was killed in action in 1915 :You only saw your future bigly planned,
And we, the tapering paths of our own mind,
And in each other’s dearest ways we stand,
And hiss and hate. And the blind fight the blind.[8]
References and Footnotes
- Barker, Toby's Room, 85. ↩
- Webb, Edmund Blunden, 78. ↩
- Unknown Warriors, 137. ↩
- Letters From a Lost Generation, 268-9. ↩
- Testament of Youth, 372-3. ↩
- The Letters of Rudyard Kipling, IV, 467-8. ↩
- Which is about right. The British press ran with a great many entirely invented atrocity stories, and propaganda and myth made an ugly marriage of convenience with stories like the ones Brittain mentions. And yet there was a tendency after the war--an inevitable after-effect of government lies--to disbelieve all stories of German atrocity and assume a rough moral equivalence. There wasn't--which was at least in part due to the fact that Germany occupied enemy territory, and believed itself to be under existential threat; neither of these things were true in the same way of Britain. But German atrocities, especially during the invasion of Belgium, were very real. They should not bear on the claim to humane treatment of wounded soldiers, but even if pacifists between the wars emphasized the horror of war in general rather than of particular forms of armed aggression, it is bad history to discount the deliberate violence meted out by the German army to French and Belgian civilians. ↩
- Testament of Youth, 372-77. ↩